We are marching with the millions who oppose Trump around the free world
Obsessing about the size of the crowd attending the
inauguration of Trump in comparison with the size of the crowd attending the
inauguration(s) of Obama, by both the media and the Trump gang, demonstrates
the vacuity and the paranoia of the new administration.
On the other hand, detailing the numbers, and the 673
locations of the “Women’s Marches” around the world, demonstrates the energy,
determination, anger, frustration and “early warming signals” of the impending
storm of protest that faces the new American administration.
If we thought there was a wave of protest in the
uprising that erupted in the Middle East, we had better fasten our seat belts
for a political weather forecast of considerable turbulence emerging from the
untapped well of anger of the many “demographics” who have been offended by
Trump.
In many ways, the friction and tension, the roots of
much of the conflict that drives cultural shifts in the last decade can be
found in the competing definitions of masculinity and femininity. The “traditional”
male, (represented by the John Waynes of Hollywood westerns, the General
Pattons, the Alexander Haigs, and the Donald Trumps) has been threatened, if
not frontally attacked, by both the moderate and the nasty waves of the
feminist movement, and the infilling back-surge of evolving men. Bravado,
narcissistic lies, denial of nuance, inflated ego’s (demonstrating a profound
neurosis) and a desperate grasping for a return to an out-of-reach past, symbolized
so effectively by F. Scott Fitzgerald’s “The Great Gatsby” … these traits
comprise the pathetic fading pixels of a mirage of power that underlies,
shouts, votes for and thrusts its flailing gust for personal dominance from the
various mouth pieces deputized by Trump.
Money, opulence, papier-mache ego’s constructed on a
fundamental lie, that the people are so gullible, needy, desperate and easily
seduced with smoke and mirrors, evoke all of the many examples of the abuse of
power that litter the floor of American history. These “riches” like the
proverbial mascara “on a pig” are so thin and so easily erased by the tears and
the sweat that continually beat the drum of the truth of our self-deception. Of
course, Trump reverses the responsibility away from himself and onto others for
anything and everything that does not fit his picture of “reality”. And in
doing so, he demonstrates the depth and the breadth of his need for complete
control, all the while blaming the media for using the tactics of “fascism” by
putting out fake news.
Trump and his hollow victory are both symptom and root
cause of their own demise. As symptom, they grasp at straws desperate for
control, and as root cause they capture the essence of the moral and ethical bankruptcy
at the core of Trump’s business history. We need look no further than the core of his
inauguration utterance: “buy American, and hire American”.
We would perhaps expect and even tolerate such
emptiness from a candidate for class president in a middle school, “more burgers
and pizza in the cafeteria and more dances in the gym”. Pandering to the most
base desires fails the smell test dismally, when put beside the potential of
the details of a portrait of the ways in which our highest aspirations
demonstrate the unity of people everywhere, a unity which threatens the very
existence of the Trump-strut. Dividing one segment from all others, illustrates
how deep and permanent is the new executive’s obsession with complete control—“paint
a stick-picture on a very small cameo” and shout it as the new “absolute” fails
as a modest test of leadership, throughout history, and especially now when the
forces that demand innovative and creative, collaborative and inclusive new
initiatives are so ubiquitous.
Building walls, withdrawing into a fake cocoon, even building
opulent “towers” of the mirage of power (while failing to compensate the
workers who built them)…these are not the stuff of authentic leadership,
inspiration, and aspiration but rather the stuff of mere marketing.
And we have had our fill of marketing lies:
Volkswagen, Takata, are just two examples.
As one colleague put it the day before the November
vote in America, “I kind of hope Trump wins; perhaps it will shake us out of
our complacency.” Riding a wave of fear and anger, epitomized by the
disenfranchised and the unemployed, fueled by an insistence on the dishonesty
of the media, fulfils only his private, isolated and disconnected version of
truth and the landscape over which the constitution requires the president to
govern (not rule, not dominate, not tyrannize, not distort, not stride like the
colossus).
Importing the salesman’s world view into the heart of
the government, as the electorate has done, also illustrates the illiteracy,
the vacuity and the desperation of the voters who have been “played” for
suckers by this complete huckster. Transactional consumerism, in which the
sizzle trumps the steak, and the profits of the trumpeters doing the selling
eclipse the honourable and honest expectations of the purchaser does not a
competent, or trust-worthy government make. In fact, the opposite is closer to
the truth.
We are “in for” such a buying and selling street
marketing fight that will eviscerate many of the most honourable and proven
traditions, practices and cornerstones of diplomacy, collaboration, sharing of
both facts and resources. And this surgical and deliberate “business” take over
of the levers of government has already witnessed the obliteration of all
responsibility for any conflicts of interest, and the normal shame of such
devastation. Hosting an inaugural luncheon in his own “trump-tower-dining room”
in Washington is just another of the plethora of instances in which the new “leader
of the free world” snubs his nose at the expectations of decency, civility,
modesty and authenticity. Since he himself can be bought, has been bought, and
will continue to be bought, he automatically assumes that every other leader and
country and interest and person can also be bought.
Just to illustrate the bankruptcy of this truth: human
rights can be neither bought nor sold. The truth is neither for sale nor does
it have a financial price. The human spirit is not for sale, and not even on
the market, for people who base their identity on a “not-for-sale” proposition.
Ethics, at least the kind observed as valid by those much smarter than this
scribe, are not reducible to a price, to a “deal” and to a transaction. The government
is not merely an extension of the trump conglomerate. Nor are the people of the
United States merely a cluster of consumers whose habits and perceptions can be
manipulated by the marketing gurus whose vaults of data are gathered and stored
exclusively for the purpose of increased sales and profits. The people of
Germany, Great Britain, France, Israel, Japan, China are not for sale, along
with the integrity of their leadership, their co-operation and the honour of
their history.
Our shared and threatened environment is not going to
be healed or cleaned by someone who considers the science nothing more than a “hoax
designed by China”. Nor are the out-sourced jobs going to materialize merely
from the huckster’s imaginative, narcissistic and self-serving musings. The
health care of all American people will not suddenly materialize out of the fog
of trump’s marketing genius, nor from the bowels of a Congress dominated by
Republican puppets. Friendship with Putin, collaboration with China, protection
of the NATO countries...none of these is magically going to jump out of a
magician’s hat, at the beck and call of the master magician.
The American people, on behalf of the world’s citizens,
have demonstrably moved into the proverb “we bought a pig and a poke”….so naïve,
so innocent, so gullible and so angry and frightened were they that they fell
into their own swamp of single-man, silver bullet answers to their many complex
and interminable issues.
Perhaps the pharmaceutical industry, with its pill for
every ailment, has so captured the culture of the United States, that, with
another “drink” of another emulsion, they believe, they will eradicate their
most terminal tumors. Adolescence, that period of our lives that rides waves of
energy, in, for and of “the moment” and in for and of the “whatever feels good”
and in, for and of the orgiastic has to give way to a healthy adulthood, still
a distant glint in the eye of the American culture, where the rock star, the
show and the most dramatic sensation epitomized by Trump, are still in charge.
When the dentist asks, “What do you think of Trump?”
the answer, without skipping a beat blurts out, “I’m anxious; I simply do not
trust him!”
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